Another form of Mapalus in Culture North Sulawesi local

Abstract

Mapalus as identity culture North Sulawesi community. Mapalus was an activity to help each other in various jobs. This article employs a qualitative approach. Data collection techniques include literature studies, unrestricted interviews with a predetermined scope, and prepared interview guidelines—data analysis using Miles and Huberman's analysis. A brief description, chart, or flowchart could be used to conduct data reduction, data display, or data presentation. The last step, Drawing, is carried out as the initial conclusions are still temporary. Results show three types of gotong royong that are still being preserved today. Pogogutat comes from the word utat, which means brother. Tonggolipu was used to assist in the implementation of development in the village. Posad describes mutual aid, usually through an organization. One posad organization was formed from some members as needed. Mopuluai I adi means baby taken outside or down the soil. The ceremony involves collaborative parties, including those involved in this ceremony. Goosebumps means cutting. This ceremony is essentially a religious ceremony. The parties involved in the ceremony are the parents and families of both parties and element Public other. The Pongondeagaan ceremony was usually only held by the rich because this ceremony was expensive. Guyanga I lipu is in charge of serving all needs from bathing, eating, preparing clothes, and dressing up. The Mogama Ceremony was the pick-up of the bride by the groom's family, whom a family group and traditional elders accompany.