Central Asian Jadids’ Efforts to Serve the Nation by Bringing Enlightenment to the Country
Keywords:
Jadids; Enlightenment; Education; Religious Traditions; Islam; Innovation; Modernity; Culture; Reforms; Reformers; Clergy; Religion
Abstract
The late nineteenth and early twentieth centuries saw fundamental changes in Central Asia’s cultural and social life. During that time, Jadidism emerged as a progressive movement throughout the emergence of new bourgeois relations, resulting in a cultural, spiritual, and moral upsurge in Central Asian society. The Jadids – educated middle-class youth – recognized the importance of studying secular sciences to keep up with Western achievements, provide a boost in development, and close the existing gap with European achievements. Today a discussion about the Jadids’ efforts for a secular society and their perspectives on the role and place of Islam in modern society is more important and relevant than ever since the Jadids worked to restore Central Asian religious traditions while introducing new ideas to the country. The paper examines how the Jadids’ ideas might be related to the changes taking place in Uzbekistan today. Uzbekistan is currently attempting to establish a new society within the framework of modern Islam, by the Islamic concept of dynamic thinking that is constantly adapting to the course of events and history.
References
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[7]. Boymirza Hayit. (2017). Turkistonda jadidchilik va uning tugatilishi [Jadidism in Turkestan and its end]. https://kh-davron.uz/kutubxona/jadidlar-kutubxona/boymirza-ha yit-turkistonda-jadidchilik-va-uning-tugatilishi.html.
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[12]. Abdurashidxan, M. (2004). Musulmanstvo [Muslims]. Tashkent: Movarounnaxr, pp.7.
[13]. Bazarbayev, K.K., Gumadullayeva, A. (2013). Jadidism Phenomenon in Central Asia. Procedia - Social and Behavioral Sciences, -p. 876-881, 10.1016/j.sbspro.2013.08. 948.
[14]. Kemper, M., Shikhaliev, Sh. Qadimism and Jadidism in Twentieth-Century Daghestan ASIA, 69 (3), 2015. – p. 593–597. https://www.zora.uzh.ch/id/eprint/131761 /1/asia-2015-1009.pdf.
[15]. Khalid Adeeb. (2009). Culture and Power in Colonial Turkestan, Cahiers d’Asie centrale. http://journals.openedition.org/ asiecentrale/1278.
[16]. https://tarjumon.uz/5184?script=lat
[17]. Bobokhonov, R. (2015). Djadidizm - kak shkola modernizatsii islama v sentralnoy Azii (kones XIX – nachalo XX vv) [Jadidism - as a school of modernization of Islam in Central Asia (end of the XIX –beginning of the XX centuries)]. https://centrasia.org/ne wsA.php?st=1424558880.
[18]. Avloniy Abdulla. (1992). Turki guliston yohud akhloq. [Turkish Gulistan or Morality]. Toshkent: Ukituvchi, - p.14. http://213.230.96.51:8090/files/ebooks/
[19]. Tursunov, R. N. (2019). The research analysis of the socio-economic issues of the Turkestan jadids in the beginning of the 20th century. Central Asian problems of modern science and education, Vol. 4, Iss. 2.
[20]. Qosimov, B. (2016). Milliy uyg‘onish davri o‘zbek adabiyotining ilk bosqichi [The period of national awakening is the first stage of Uzbek literature]. https://ziyouz.u z/ilm-va-fan/adabiyot/milliy-uygonish/begali-qosimov-milliy-uygonish-davri-uzbek-adabiyotining-ilk-bosqichi/.
[21]. Agzamxodjaev, C. (2020). Prosveshenie - yedinstvenno verniy put k progressu [Enlightenment is the only sure way to progress]. https://yuz.uz/?view=prosveenie-edinstvenno-verny-put-k-progressu.
[22]. Khalid Adeeb. (2018). Jadidism in Central Asia: Origins, Development, and Fate Under the Soviets. April 10, Carleton College, Northfield, MN, USA. https://mesbar.org /jadidism-in-central-asia-origins-development-and-fate-under-the-soviets/.
[23]. Kimmage Daniel. (2005). Central Asia: Jadidism -- Old Tradition of Renewal. https://www.rferl.org/a/1060543.html.
[24]. Kimmage Daniel. (2005). Central Asia: Jadidism - Old Tradition of Renewal. https://www.rferl.org/a/1060543.html.
[25]. Kliment, V. (2015). Prizyvy k reformam v Zakaspii: turkmenskie posledovateli djadidizma [Calls for Reforms in the Transcaspian Region: Turkmen Followers of Jadidism]. Central Asian Analytical Network. (CAAN). https://www.caa-network.org/ar chives/6324.
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[27]. Khalid Adeeb. (2009). Culture and Power in Colonial Turkestan. Cahiers d’Asie centrale. http://journals.openedition.org/ asiecentrale/1278 p.432.
[28]. Boymirza Hayit. (2017). Turkistonda jadidchilik va uning tugatilishi [Jadidism in Turkestan and its end]. https://kh-davron.uz/kutubxona/jadidlar-kutubxona/boymirza-hayit-turkistonda-jadidchilik-va-uning-tugatilishi.html.
[29]. Abdurashidhonov, M. (2017). Bizni jaholat – jahli murakkab [Our ignorance is our worst enemy]. https://kh-davron.uz/kutubxona/multimedia/munavvar-qori-ikki-maqola-va-sherlar.html.
[30]. Abdullaeva, Munavara, and Gafurova, Shokhida (2021) “Understanding Learning Experience and Knowledge Acquiring by Blind and Visually Impaired Students at the State Conservatory of Uzbekistan”, Eurasian music science journal: 2021: No. 1, https:// uzjournals.edu.uz/ea_music/vol2021/iss1/1
[31]. Annual report of the United States Commission on International Religious Freedom. 2021, - p. 85 https://www.uscirf.gov/sites/default/files/2021-04/2021%20Ann ual%20Report.pdf
[32]. Yovkoshev, Shukhrat (2018) “Islam in Uzbekistan: the history and modernity”. The Light of Islam: Vol. 2018: Issue. 1, https://uzjournals.edu.uz/iiau/vol2018/iss1/2
[33]. Khalid Adeeb. (2018). Jadidism in Central Asia: Origins, Development, and Fate Under the Soviets. April 10, Carleton College, Northfield, MN, USA. https://mesbar.org /jadidism-in-central-asia-origins-development-and-fate-under-the-soviets/.
Published
2022-07-18
How to Cite
Abdullaeva, M., Gafurova, S., & Khandamian, V. (2022). Central Asian Jadids’ Efforts to Serve the Nation by Bringing Enlightenment to the Country. International Journal of Social Science Research and Review, 5(7), 224-232. https://doi.org/10.47814/ijssrr.v5i7.468
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