Theological and Ethical Reflections on Surrogacy from an African Perspective

  • Isaac Boaheng Lecturer in Theology and Christian Ethics, Christian Service University College, Kumasi, Ghana
Keywords: Africa; Childlessness; Christianity; Couple; Surrogacy

Abstract

The desire to procreate is common among couples. However, for some reasons, some couples are unable to have their own children through the traditional natural means of conception and delivery. Some of these couple give up and remain childless; others adopt children and raise them as their own and yet, some others continue to explore modern Assisted Reproductive Techniques to have “children of their own.” Surrogacy is one of such means. Though a highly patronized reproductive technique, the ethical, socio-cultural or theological/religious implications of surrogacy have been hotly debated among (Christian and non-Christian) ethicists and theologians. In Africa, where assisted reproductive technology is relatively new, the scholarly debate surrounding surrogacy is also relatively new. This literature research contributes to the ongoing debate by offering a theological and ethical reflection on surrogacy from an African Christian perspective. This paper found all surrogacy practices as immorally wrong except those that use the gametes of spouses and do not involve the deliberate killing of foetus in the procreation process.

References

Behm, L. L. (2015). “Legal, Moral & International Perspectives on Surrogate Motherhood: The Call for a Uniform Regulatory Scheme in the United States United States.” DePaul Journal of Health Care Law 2(3) 557-604.
Cohen, E. (2020). “Girl in famous surrogacy case dies weeks after celebrating 8th birthday.” [Retrieved online at: https://www.wxii12.com/article/girl-in-famous-surrogacy-case-dies-weeks-after-celebrating-8th-birthday/33515997]
Davis, J. J. (2015). Evangelical Ethics: Issues Facing the Church Today 4th Edition. Phillipsburg, NJ: P&R Publishing.
Gardner, D. K., Weissman, A., Holwes, C. M. & Shoham, Z (eds.). (2009). Textbook for
Assisted Reproductive Technologies: Laboratory and Clinical Perspectives 3rd ed. London: Informa UK Ltd.
Gerber, P. & O’Byrne, K. (eds.). (2016). Surrogacy, Law and Human Rights. London and New York: Routledge.
Kimani, V. and Olenja, J. (2001) “Infertility: Cultural Dimensions and Impact on Women in selected Communities in Kenya.” The African Anthropologist 8(2) 200-214.
Kiminyo, D. M. (2004). Spirituality, Personhood Development and Psychotherapy in African Societies. Nairobi: Educational Research and Publications.
Kunhiyop, S. W. (2008). African Christian Ethics. Grand Rapids, MI: Zondervan.
Llewellyn-Jones, D. (1998). Everywoman: A Gynecological Guide for Life. Ibadan: Safari Books.
Loike, J. D. & Fischbach, R. L.(2013) “New Ethical Horizons in Gestational Surrogacy.” Journal of Fertilization: In Vitro, IVF-Worldwide, Reproductive Medicine, Genetics & Stem Cell Biology 1(2) 1-4, 2.
Lumbasyo, R. A. (2015). Towards a Kenyan Legal and Ethical Framework on Surrogacy. University of the Witwatersrand: Masters Thesis.
Majani, F. (2014). “Tanzania: Marriages of convenience.” Mail and Guardian. Available from: https://mg.co.za/article/2014-11-13-tanzania-marriages-of-convenience/.
Majeed, S. (2019). “Surrogacy: An Exploitation or Liberation of Women? An Analysis of Margaret Atwood’s The Handmaid’s Tale.” Journal of Research and Reviews in Social Sciences Pakistan, 2 (1) 330-335.
May, W. E. (2007). “New Reproductive Technologies and Catholic Teaching” In Medicine, Health Care, & Ethics: Catholic Voices, edited by John F. Morris pp. 59-88. Washington, DC: The Catholic University of America Press.
McGee, G. (1999). “Parenting in an Era of Genetics” In: Judith A. Boss, Analyzing Moral Issues. California: Mayfield Publishing Company.
Nelson, J. L. (2012). “The otherness of self: Microchimerism in health and disease.” Trends Immunol 33(8) 421-427.
Oliphant, R. E. & Ver Steegh, N. (2004). Family Law: Examples and Explanations. Aspen Publishers.
Oluwaseyi, O. A. & Esther, A. A. (2017). “Surrogacy and the Motherhood Question in Yoruba Culture,” Bangladesh Journal of Bioethics 8(3) 26-32.
O'Rourke, K. D. (2011). Medical Ethics: Sources of Catholic Teachings. Georgetown: Georgetown University Press.
Piersanti, V., Consalvo, F., Signore, F., Del Rio, A. & Zaami, S. (2021). “Surrogacy and Procreative Tourism: What Does the Future Hold from the Ethical and Legal Perspectives?” Medicina (Kaunas) 57(1) 1-16.
Rabuzz, K. A. (1994). Mother with Child: Transformations through Childbirth. Indiana: Indiana University Press.
Rae, S. B. (2018). Moral Choices: An Introduction to Christian Ethics fourth edition. Grand Rapids, MI: Zondervan Publishing House.
Reame, N. E. (1991). “The Surrogate Mother as a High-Risk Obstetric Patient,” Women's Health Issues 1(3) 151-154.
Runzheimer, J. & Larsen, J. L. (2001). ‘When Science supersedes sex: reproductive technology and surrogacy in Medical ethics for dummies. Indiana Wiley Publishing, Inc.
Steinbock, B. (2011). Life Before Birth: The Moral and Legal Status of Embryos and Fetuses second edition. Oxford: Oxford University Press.
Thielicke, H. (1964). The Ethics of Sex. Cambridge: James Clarke & Co. Ltd.
Van Niekerk, A. & van Zyl, L. (1995). “The Ethics of Surrogacy: Women’s Reproductive Labour.” Journal of Medical Ethics, 21(6) 345-349.
Wilkinson, S. (2016). “Exploitation in International Paid Surrogacy Arrangements.” Journal of Applied Psychology 4-10.
Published
2022-04-30
How to Cite
Boaheng, I. (2022). Theological and Ethical Reflections on Surrogacy from an African Perspective. International Journal of Social Science Research and Review, 5(5), 277-288. https://doi.org/10.47814/ijssrr.v5i5.313