Digital Femininity Unfiltered: Opportunities and Oppressions in Facebook

  • Sahana Rahman Assistant Professor, Department of Bangla, Noakhali Science and Technology University, Noakhali-3814, Bangladesh
Keywords: Digital Media; Cyberfeminism; Moral Policing

Abstract

In the context of Bangladesh’s Muslim-majority, heteropatriarchal society, women face layered and intersectional forms of oppression—both offline and online. This paper critically explores how digital platforms, particularly Facebook, function as contested terrains of feminist activism and patriarchal surveillance. Drawing on a 2022 incident in Narshingdi, where a young woman was physically assaulted for wearing a crop top and jeans, the study examines the legal, cultural, and digital responses that followed. The High Court’s verdict, which justified the assault by framing the victim’s attire as culturally inappropriate, ignited polarized reactions across social and physical spaces. By analyzing this event and the broader sociotechnical environment of Facebook, this paper argues that while digital platforms provide new avenues for feminist resistance and solidarity, they simultaneously reinforce existing power structures through moral policing, algorithmic bias, and hegemonic self-regulation. Theoretical frameworks by Langdon Winner and Gramsci underpin the critique of Facebook’s political nature and its role in maintaining dominant ideologies. Through global parallels such as the Arab Spring, the #MeToo movement, and Iranian cyberfeminist initiatives, this paper situates Bangladeshi feminist activism within a transnational dialogue. Ultimately, the study highlights the double-edged role of social media: as both a tool for feminist empowerment and a mechanism of patriarchal control.

References

Angwin, J., & Grassegger, H. (2017). Facebook’s secret censorship rules protect white men from hate speech but not black children. ProPublica. https://www.propublica.org/article/facebook-hate-speech-censorship-internal-documents-algorithms.
Batmanghelichi, K. S., & Mouri, L. (2017). Cyberfeminism, Iranian style. Feminist Media Histories, 3(1), 50–80. https://doi.org/10.1525/fmh.2017.3.1.50.
Bernstein, A. (2015). Abuse and harassment diminish free speech. Pace Law Review, 35(1), 1. https://doi.org/10.58948/2331-3528.1874.
Cotw. (2022). Free the nipple - best advertising campaigns & marketing strategy. Campaigns of the World. https://campaignsoftheworld.com/outdoor/free-the-nipple/.
Collins, P. H. (2022). Toward a politics of empowerment. Black Feminist Thought, 30th Anniversary Edition, 346–367. https://doi.org/10.4324/9781003245650-15.
Crossley, A. D. (2015). Facebook feminism: Social media, blogs, and new technologies of contemporary US feminism. Mobilization: An International Quarterly, 20(2), 253-268.
Dasgupta,R.K. (2017).Digital queer cultures in India:Politics, intimacies and belonging. Routledge India.
Joynal, R. B., & Rahman, M. (2020). Social Impediments of the Third World Women: A Study of Manju Kapur’s A Married Woman (2002). Advances in Literary Study, 8(4), 167-177.
Huda. (2024). What Muslims should know about how to dress. Learn Religions. https://www.learnreligions.com/islamic-clothing-requirements-2004252.
Mahmud, Kawser Uddin. (2021) “The Culture of 'Waz-Mahfil' in Bangladesh.” The Daily Observer, https://www.observerbd.com/news.php?id=333015.
Megarry, J. (2017). Under the watchful eyes of men: Theorising the implications of male surveillance practices for feminist activism on social media. Feminist Media Studies, 18(6), 1070–1085. https://doi.org/10.1080/14680777.2017.1387584.
Nakamura, L. (2020). Afterword blaming, shaming, and the feminization of social media. Feminist Surveillance Studies, 221–228. https://doi.org/10.1515/9780822375463-015.
Nurik, C. (2019). “Men Are Scum”: Self-Regulation, Hate Speech, and Gender-Based Censorship on Facebook” International Journal of Communication, 2019, pp. 2878-2898.
Rabindranath, M., and Sujay K. (2014). “Social Media and the Arab Spring.” Media Watch, vol. 6, no. 1, 2014, p. 124., https://doi.org/10.15655/mw/2015/v6i1/55438.
Rashid, Mohammed (2023). "Queering Bangladeshi Blogging Networks: Legal Rights, Religious Fundamentalism, and the Politics of Blog Publics in Bangladeshi LGBTQ+ Activism.” Qed: A Journal in GLBTQ Worldmaking, vol. 10, no. 2, 2023, pp. 93–117. https://doi.org/10.14321/qed.10.2.0093.
Rahman, M., Rashid, M., & Rahman, M. K (2025). “A study on the doctors’ medical practices on YouTube and its impact on the nature of the work-A perspective from Bangladesh.” Technium Social Sciences Journal, vol. 69, 2025, pp. 390-401.
Rayhan, M. T., Jannat, N., & Rahman, M. (2020). Roxane Gay’s Hunger: A Memoir of (My) Body: A Fat Studies Approach. European Scientific Journal, 16, 108-122.
Rahman, M., Jannat, N., & Al Masum, A. (2018). A Study Among Professionals Learning English:Importance of Gram-matical Competence. Green University Review of Social Sciences, 04(02).
Roth-Cohen, O. (2021). “Viral Feminism: #MeToo Networked Expressions in Feminist Facebook Groups.” Feminist Media Studies, 2021, pp. 1–17. https://doi.org/10.1080/14680777.2021.1906295.
Rahman, M., Rashid, M., & Rahman, M. K (2025). “A study on the doctors’ medical practices on YouTube and its impact on the nature of the work-A perspective from Bangladesh.” Technium Social Sciences Journal, vol. 69, 2025, pp. 390-401.
Tufekci, Z. (2021). Twitter and Tear Gas: The Power and Fragility of Networked Protest. YALE UNIVERSITY PRESS, 2021.
“University Students Protest against Women's Choice of Attire.” Dhaka Tribune - Current & Breaking News Bangladesh & World, 29 Aug. 2022, https://www.dhakatribune.com/court/2022/08/29/university-students-protest- againstwomens- choice-of-attire.
“Woman Assaulted at Narsingdi Station over ‘Indecent Clothes.’” The Daily Star, 20 May 2022, https://www.thedailystar.net/news/bangladesh/crime- justice/news/womanassaulted- men-women-narsingdi-station-over-indecent-clothes- 3027486.
Winner, L. (2017). “Do Artifacts Have Politics?” Computer Ethics, 2017, pp. 177–192., https://doi.org/10.4324/9781315259697-21.
College Troll. Facebook, 12 September. 2022, 9:00 a.m., https: //www.facebook.com/7collegetroll. Accessed 13 September 2022.
Published
2025-03-10
How to Cite
Rahman, S. (2025). Digital Femininity Unfiltered: Opportunities and Oppressions in Facebook. International Journal of Social Science Research and Review, 8(2), 222-231. https://doi.org/10.47814/ijssrr.v8i2.2699