A Comparative Study of the Manifestations of Restorative Justice in the Criminal Law of Afghanistan and Iran
Abstract
Restorative justice has received much attention from legal and criminological scholars for its much utility and effectiveness within both the formal and informal systems of criminal justice, while also including features that are alongside the classical criminal justice system, as has been progressively reflected in various regional and international documents. Restorative justice will bring together the victim, offender, and local community and through meetings between the involved parties to a criminal incident seek to reach a mutually agreeable solution. Criminal justice systems in both Afghanistan and Iran have adequate capacities for implementing restorative justice programs for dispute resolution because of their close relation with Islamic jurisprudence and customary law. In this respect, out of Iran and Afghanistan, the legal systems of both countries have ample potential in the area of restorative justice; however, the formal law department refers better manifestations of restorative justice reflectively in the Iranian legal system, while in regard to informal law Afghanistan has better potential and capacity. It indicates that sense of more than 80% disputes and conflicts of the people in Afghanistan will be resolved in the form of methods under quasi-judicial procedures following restorative justice. They are trained on data up to October 2023.
References
2. Abbasi, M. (2003). New horizons of restorative justice in criminal mediation (1st ed.). Tehran: Daneshvar Publications.
3. Abbasi, M. (2003). Restorative justice: New vision for criminal justice. Journal of Public Law Research ,85-128.
4. Ali Qoli Khan, Sardar As'ad Bakhtiari. (1984). History of the Bakhtiari (2nd ed.). Tehran: Liavi Publishing.
5. Alizadeh Mousavi, S. M. (2002). Roots and reflections of contemporary transformations (1st ed.). Qom: Kish Mehr Publications.
6. Ardebili, M. A. (1987). Semi-jail freedom. Legal and Judicial Studies, (10), 176-186.
7. Atasheneh, M. (1991). Fasl among Arab tribes in Khuzestan (Master thesis, University of Tehran).
8. Delmas-Marty, M. (2002). Major criminal policy systems (A. H. N. Abrandabadi, Trans.; 1st ed.). Tehran: Mizan Publishing.
9. Elphinstone, M. (2009). The Afghans: Land, culture, race, report on the royal court of Kabul. (Original work published year unknown).
10. Ibn Abi Yaqub, A. (1983). Tareekh yaqubi (E. Ayati, Trans.; Vol. 1, 3rd ed.). Tehran: Center for Culture and Scientific Publishing.
11. Moshtaqi, R. (2004). Constitutional law of Afghanistan: Government structures and principles (H. Gholami, Trans.; 3rd ed.). Kabul: Max Planck Institute for Comparative Public Law and International Law.
12. Nourbaha, R. (2013). Foundations of general criminal law (34th ed.). Tehran: Ganj Danesh Publications.
13. Nowzarpour, A. (1991). Fasl ritual in tribal Arab society in Khuzestan. Journal of Social Sciences Growth, 2(8).
14. Shams Natari, M. E. (2004). Informal methods and dispute resolution in intentional homicide cases in Iran. Legal Thoughts, 2(7), 67.
Legislation
15. Afghan Penal Code (2017).
16. Afghan Criminal Procedure Code (1974).
17. Regulation for Crime Investigation and Prosecution Oversight (1978).
18. Law for the Organization and Authority of Courts of the Judiciary of Afghanistan (1988).
19. Afghan Police Law.
20. Islamic Penal Code of Iran (1996).
21. Islamic Penal Code of Iran (2013).
22. Draft Law for the Establishment of Juvenile Courts (2003).
23. Law on Dispute Resolution Councils (2008).

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Copyright for this article is retained by the author(s), with first publication rights granted to the journal. This is an open-access article distributed under the terms and conditions of the Creative Commons Attribution license (https://creativecommons.org/licenses/by-nc-nd/4.0/).